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Unlocking The Spiritual Secrets: Discover The Importance Of The Eight Prahars In Sanatan Dharma

Unlocking the Spiritual Secrets: Discover the Importance of the Eight Prahars in Sanatan Dharma.

Unlocking The Spiritual Secrets: Delve into the profound significance of the eight Prahars in Sanatan Dharma, each encompassing unique rituals and blessings.

Explore the names, timings, and spiritual practices associated with these divine periods for auspicious results.

Importance Of The Eight Prahar: Which eight Prahar are these? Know important things related to this. According to Sanatan Dharma, there are eight periods in 24 hours including day and night.

Each Prahar is of three hours or seven and a half hours, in which there are two Muhurtas. Every Prahar has its own special significance.

Special puja rituals are also performed during this period. These eight Prahars include four days and four nights, so let us know about them in detail.

Unlocking The Spiritual Secrets: These are the names of 8 Prahars.

Names of eight Prahars like – morning, midday, afternoon, and evening, Pradosh, Nishith, Triyama, and Usha.

First Prahar.

The time from 6:00 pm to 9:00 pm is the first Prahar, which people also know as Pradosh Kaal. Worshiping Gods and Goddesses in this Prahar is considered very auspicious.

It is said that during this period one should avoid sleeping, eating, drinking, fighting, etc. If a child is born in this period, they are surrounded by physical problems.

Second Prahar.

The time from 9:00 pm to 12:00 am is called the second hour. This time is considered auspicious for shopping. It is believed that one should avoid touching trees and plants during this period.

The children born in this period are perfect in artistic things. Also, these people create their own identity in the field of art.

Third Prahar.

The time from 12:00 am to 3:00 am is called the third Prahar, which people also know as Nishithkaal. During this Prahar, people perform Tamasic and Tantric activities.

In such a situation, people who are born in this third phase always stay away from their homes and are successful.

Fourth Prahar.

The time from 3:00 am to 6:00 am is called the fourth hour. This is the last hour of the night. Therefore it has special importance. People also know it by the name of Usha Kaal.

It is said that worshiping and doing auspicious work during this time is considered good, those who do special worship of Lord Shankar during this time, all their wishes are fulfilled.

Children born in this time are very bright.

Fifth Prahar.

The time from 6:00 am to 9:00 am is called the fifth hour. The first hour of the day is now. It is said that it is very good to perform puja during this time.

In such a situation, daily puja should be done at the same time. The children who are born in this period earn a lot of name and reputation. However, health-related problems persist in their life.

Sixth Prahar.

The time from 9:00 am to 12:00 noon is called the sixth Prahar. Auspicious activities are completely prohibited during this period.

Children born in this period go into administrative services and political fields, where they get tremendous success.

Seventh Prahar.

The time from 12:00 noon to 3:00 pm is called the seventh Prahar. It is good to do auspicious work during this time. Children born in this period are extremely stubborn by nature.

Eighth Prahar.

The time from 3:00 pm to 6:00 pm is the last and eighth hour of the day. One should not sleep during this period even by mistake.

The babies born in this period make their mark in the fields of film, media, and glamour.

The religious significance of 8 Prahar.

Each Prahar has religious significance, in which different rituals have been planned. It is said that those who do their work keeping Prahar in mind never face any kind of hindrance in their work.

Eight Prahars are worshiped in Vaishnav temples, which are known as ‘Ashtyam’. Therefore, people who want auspicious results of their actions must know about these Prahars.

Disclaimer: “There is no guarantee as to the correctness or dependability of any data, content, or computations included in this article.” This data was gathered and presented to you from a variety of sources, including astrological books, almanacs, sermons, beliefs, and religious texts. Users should view this as basic information, as that is all we are trying to deliver. Furthermore, the user alone continues to be responsible for any use.

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